The God of the Old Testament is no less omnipotent today. By definition, the theoretical notion of an all-consuming being indicates human limitations and protects God from being touched by ever-changing human perception. The ultimate and embodying force of the universe exists in and of itself; it is absolute, regardless of human characterization and personification of God. The need to embrace a singular image of God is natural in the human psyche, but fully understanding what God is, was, and will always be exceeds human capabilities. As the Bible recounts humanity's historical plight to understand our place in God's universe, what it reads is not an account of the Lord's evolving compassion, but a linear description of man's gradual realization of a God infinitely merciful, extremely expansive in the air of existence. In the pages of the Hebrew Bible and the New Testament, man's image of the Lord takes on numerous forms. Every attempt to conceive the source of freely given grace represents the will to receive, to live adequately and humbly in gratitude to the God who exists greater than life. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Exhibiting the fundamental plot of the Judeo-Christian scriptures, the poetic and wisdom books of the Hebrew Bible illustrate the paradox of humanity's affliction, as God's breadth of mercy seems to fail to eliminate evil. The Book of Job presents a seemingly innocent man who nevertheless struggles to survive pain and turmoil. As Job's sudden misery leads him to question the justice of the universe, the Lord's bewildered response places Job in his intrinsically sinful and inferior place in the structure of God's world: "Where were you when I laid the foundation of Earth?" (Job 38:4). In this Old Testament work, what matters is not God's justification for his treatment of Job, but how Job reacts when faced with an omnipotent force. Although angry with God, Job does not repudiate the relationship; it seeks only a coherent explanation of God's logic. The Book of Job challenges the common ethical dynamics of crime and punishment, sin and punishment. Job suffers regardless of his innocence or guilt; while the humble human being longs for the clarification he believes God owes him, God, in fact, owes him nothing, thus making His freely given grace infinitely sacred. Likewise, Psalm 51 exudes the superiority of the relationship between the greatest life-giver and His lesser offspring. . As Job faced the reality of his inherent sin and his intrinsic connection with God, so we read in Psalm 51: “My sin is always before me… Indeed, I was born guilty, a sinner when my mother conceived me " (3, 5). In early biblical writings, humans discover their undeniable dependence on the force that created them, thus rooting humanity's value in God alone. In gratitude, King David seeks to reciprocate God's grace to its divine source, deciding to "teach transgressors [His] ways" (13), and thus reflect the glorified "God of [His] salvation" (14). The Old Testament attributes more to the character of God than to his supposed superiority. As the Bible presents the evolution of the Lord's human discernment in heaven, His personification develops from that of a righteous ruler for the exiled Israelites to a divine Father for the marginalized first-century Christians. Within the prophetic books of the Hebrew Bible, God's relationship with Hosea foreshadows his impending one 11:1,8)..