A little boy went to the corner store to get the latest edition of his favorite comic book; Batman. The boy entered the shop and, despite his efforts to contain his excitement, rushed straight towards the huge pile of magazines that the shop had received at nine o'clock that morning. He scanned the comics and magazines until his eyes found the target. He slowly removed the comic from its place, being careful not to bend the edges. But when he looked closer, his wild expression changed to confusion. The title was not Batman: The Masked Avenger, as advertised in the last issue, but rather: Robin: A True Hero! He sighed and, despite his shocking discovery, sat down on the tiled floor and read the comic. As he read, he became increasingly disturbed by the fact that the character of Robin, whose name had been proudly given as the title, was not so much a main character as Batman. And he was violently shaken when, only halfway through the adventure, Robin was captured by the cunning Joker, and did not appear at all until the child closed the comic, having finished reading. This situation may seem familiar. Throughout Sophocles' Greek play Antigone there is a dispute over who should receive the title of main character. Antigone, the daughter of the cursed king Oedipus, and Creon, the majestic king of Thebes, both appear as key figures in this historical work. I believe that Creon, king of Thebes, should be considered the main character of this work of Greek theater. Three points can be used to support this argument: Creon suffers greatly, learns a lesson, and is a tragic hero. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Creon, like all major characters in Greek drama, suffers many losses and suffers emotional pain and anguish. Target of the curse on Oedipus' house by kinship, Creon was already a victim of fate. His fate has already been predetermined by the curse on Oedipus' house, so he will have to suffer suffering, death, or even both. He loses his future daughter-in-law, Antigone, resulting in her death, his son to suicide and also his wife to suicide. Antigone broke a decree of Creon: not to bury the traitor Polyneices. Polyneices' sister, she breaks this new law because she knows that to please the gods she must do the right thing and bury Polyneices. When she does so Creon sentences her to death by sealing her in a cave. After realizing he has made a critical mistake, he and his followers open the rock tomb to find that Antigone has taken her own life. Creon's son Haemon, Antigone's future husband, rushes into the cave in mourning. He attempts an attack on Creon, but fails to connect with his sword blow, and in anger and remorse kills himself with his weapon next to his dead love. Creon, overwhelmed by anguish, returns to the castle. But when Creon's wife, Eurydice, learns of her son's death, she quietly leaves and stabs herself in the heart with a dagger before Creon returns. Creon realizes that all the blame for these deaths falls solely on him and undergoes great suffering, just like the other central figures of Greek tragedies. For example, in the play Medea, by Euripides, Medea suffers the loss of her family, her friends, her land, and her children. Creon faces this same type of suffering and wishes his life would end to stop his suffering. He states poetically in the play: "Come, most welcome fate, appear, O come; bring the final date of my days, fill their sum! Come quickly, I pray; let me not look another day!" (51). So with all thissuffering, one might wonder what the purpose of such a depressing work could be, or what lesson Sophocles is trying to teach us. This brings out the concept of morality. Creon did not emerge from this difficult situation without getting something out of it. Creon learned valuable lessons in morality, moderation, piety, reverence, wisdom and humility. Throughout Greek drama, myth, and even architecture, the idea of ​​moderation has always been favored in lessons. Creon, a rather self-confident king, wants his authority and power in the polis not to be questioned. New to the job, he expresses his first judgment against the body of Polyneices, ordering that his body not be buried and left to the dogs, threatening death by public stoning if anyone dared to disobey him. After issuing his decree, he boldly stated, “None shall bury him, none shall weep for him;…His body shall be left to be devoured / By the dogs and birds of the air.” (9) But his bad attitude precedes him when Antigone warns him: “If sin / Belongs to these – Oh, may their punishment / Be measured by my injustice!” (34) Even so Creon seals her in the cave. He is further warned by the wise seer Tiresias who tells him that he must immediately free Antigone and perform the necessary burial rituals for Polyneices. Creon refuses to obey, accusing Tiresias of accepting bribes, but the chorus's main speaker convinces him to do so because the seer has never been wrong. He does so, but suffers the consequences of his stubbornness. The chorus of Theban senators expresses Creon's lesson well in words. Wisdom, for the well-being of man, first of all makes Maketh. The insistence of heaven Nothing allows man's irreverence; And great blows, great vindictive speeches, uttered upon a vainglorious one, Teach men wisdom at last in age. (52).Creon learns that a boastful person will surely exceed the limits of being a moderate person, who exceeds the norm for a modest life. He says sadly: "Ah yes, I have learned, I know my misery!" (48). In the end, he knew all his mistakes and learned from them. At the center of every Greek tragedy there is a tragic hero, and Creon is precisely this. He fights for the right, he makes a choice that causes him suffering, he tries to remedy an injustice, he has a character flaw and, despite his efforts, he becomes one of the victims of destiny. Creon was crowned king when the current king Eteocles was killed in the Battle of Thebes, which began when Polyneices attacked the city. Creon ascended the throne with a sense of aggression towards the enemy of Thebes. He punished a traitor and punishes anyone who sided with the traitor. Creon's sentencing of Antigone to death was a choice that caused great suffering. The decision to execute her set off a chain reaction that ended with a death count of three and a remorseful king. When Creon realizes that his actions against Polyneices and Antigone are terribly immoral, he immediately attempts to correct them by burying Polyneices and attempting to free Antigone. He therefore attempted to transform a wrong, his judgments against Polyneices and Antigone, into a right. Creon has a character flaw that reinforces his role in this difficult situation; his arrogant attitude. His arrogance, or arrogance, leads him to heated debates, discussions and confrontations with his followers, such as the Sentinel, his victims, Antigone and even the wise seer Tiresias who was never wrong. When he has finished speaking with Creon, Teiresias says, "And let him vent his spleen on younger men, and learn to keep a kinder tongue, and / A more sober brain, than he bears now" (40). And finally Creon suffers the wrath of fate. In all tragedies and.