Embracing the differences of the subjects you address is a skill that doesn't come easily to most; especially when subjects are viewed from a conditioned perspective, which translates after birth life means following the rules and doing what the white man says. The grit needed to be willing to stand alone in the current oppressed zeitgeist and enact positive change for those future vulnerable subjects under the authority of white rulers, which could be any person with high authority to hinder the abilities of men, children or women - in our case, women - is intergenerational. The printed texts exist as a testimony of women, black women, who initially took action to liberate themselves in the sense of physical freedom and humanitarian freedom. These influential texts are the result of embracing their subjects' differences and communicating women's rights to the public. They are human beings, human beings with human-like attributes – authoritative subjects – which do not limit them or prevent them from becoming less of a person. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay Being standardized, Audre Lorde, a Black lesbian activist, writer of powerful messages activating the talent of Black women, or Black women scholars to engage in all the creations and confabulations of our country, is not a mere coincidence two centuries later. Audre Lorde's essays have been influential in igniting positive change for Black women talent and scholarship to be involved in all creation and confabulation in America. She fought for women's rights, sexism, gay rights, and equal rights for women of color, making her another hero for extended intergenerational women who may lack the freedom to express their creative intellect in the same world that subjects are trying to escape. with the oppression of the pawns of our world. Sojourner Truth, is a black anti-slavery activist, with a "one for her" for the court, selected by a deity to empower those before her in her current time and all future generations. However, they are not the two Black women activists in our global story; are two consistent black women in our country who are focused on initiating change for a breakthrough of women - benefiting women regardless of their pigmentation and hardiness - in the arts and sciences and women are prohibited from acquiring such fundamental enlightenment. The enlightenment that our fortunate non-white women have in our country is great. There is no argument that women of color have the opportunity to learn without being born into a scenario where they must earn an education after slavery; their academic education starts instantly from parents, guardians, neighbors, television, social media and so on. The unforgivable implementation our country allowed in the 1850s, when thousands of people were enslaved in America, influenced Sojourner Truth in the fight against slavery. A true American legend who fought for women's rights throughout her life. In her time, Truth gave one of the most disturbing speeches of all time about black women and women's suffrage. She was a fighter and didn't want to leave until her words were finished. In 1851 she spoke for the Women's Convention in Ohio. Truth used her body and identity to prove her point and commanded, “Am I not a woman?” Unfortunately, if we look closely, we can see that women are treated the same way 170 years later in America and in anyother part of the world. In her speech, she supports her point of view on femininity and the different illustrations that whiteness relies on. Highlighting why black women cannot have the same rights as white women. Why do black men get their rights, but not the same as black women? Sojourner began her speech about seeking equal rights for black men and women, “I am women's rights. I have as much muscle as any man, and can do as much work as any man... as for intellect, all I can say is, if women drink a pint, and man a pint, why can't he have the his little pint full? (Truth, 64). Truth discusses her centuries on feminism and focuses on the everyday experiences of African-Americans and women who are much smaller than the white male population in America. She goes on to point the finger at the dominant white male, painting them as the real enemies, and explaining why every African American woman should focus on their own real struggles. After a century, however, black women are; struggling to ensure that their presence is appropriately felt in academic classrooms and art exhibitions where their creativity shines brightly. Women experienced a sense of empowerment in seeking education, freedom, and independence, making it the source of the rise of the feminist movement. Audre Lorde's involvement, however; she changed the perspective of that primitive feminist ideal in which our country is ill-defined and misinterpreted: a hero. Lorde is among many women of color to empower positive change in history, becoming another hero for extended intergenerational women who may not lack the freedom to express their creative intellect in the same world in which the subjects seek to make it free by oppressing the pawns of our world. .Poet, mother, lesbian and fighter for women's rights. Lorde dedicated her life to fighting and seeking justice for women's rights, sexism, gay rights, and equal rights for women of color. In her essay, The Master's Tools Will Never Dismantle the Master's House, women of all nations learn about Audrey through the 1970s academic conference where feminist scholars gather. During her speech, Audre calls out academia for rejecting women of color and feminists. Further working towards salvation can only happen when the voice of any woman of color is included and not separated from the power of the other. His main focus and argument of the speech was about difference and independence. Independence allows the leader and hegemony to transform that states that when we act independently, we act in connection with everything. Audre's main goal was the separation of walls between the powers of white feminists and women of color. His point about the difference is that as long as we value and work interrelationally, we can cause enormous hegemony and separation among ourselves. Lorde makes it absolutely clear that white feminists cause the separation of power and that existing power over the dominant white male takes over feminism. Lord's final argument was about wanting a new framework towards feminist and queer women of color. “Divide and conquer, in our world, must become defined and strengthened.” Her argument teaches women of all cultures that ignorance can become the true divide between a type and can cause enormous suspension rather than the desire for change. Separation will affect the community that we, true feminists, fight for. It will affect the.